Posts Tagged ‘Hinduism’

Coming up soon…

September 15, 2012

The Ganesh festival is just around and the colorful Ganesha idols have started to show up in the market 🙂

Ganesha idols in Nagpur market.

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The neglected people of shining India

February 12, 2012

While I’m still waiting for more opinions on my last post (What is God?), I am here with a new post that has been building up in me over the last couple of weeks.

A while ago, I started posting a daily photo on Flickr.  The concept was to get an eye looking for new ideas on a daily basis.  I had a hard time for the first few days to find something new to click.  I had already shared about 100 photos from literally every corner of the city, so it was very difficult to find new places everyday.  Also, one cannot go on a photo-shoot daily, we have our own jobs etc., so I had to find something new at the very same places day to day, and I turned towards people.  After all, we can always find new people on the same streets forever.

He lashes himself with a whipcord in the name of God to earn his living. These people build our roads, and they can't afford warm clothes for the winter.
Sadhu: Victim of a philosophy that handicaps. A boy at the main market in the city.  He should have been in a school.

But what I started as a leisure activity turned out to be a disheartening thing for me.  We are a booming economy.  People are getting salaries that they never believed they would.  Roads are getting poured with more cars and more bikes.  India is shining.  And as I turn my camera on roads, I find people living at the lowest brink of poverty, at the depth of human dignity.  And the socioeconomic system, the religion have deep-sown a philosophy in them to be satisfied in what they are.  They neither aspire something higher, nor are they conscious of what destitute life they are living.  I am standing between the two extremes of India, and I’m awed with those both.

And this family; shall I say anything else?

I wish someone of them grows up to sue me for publishing their pictures in such inhumane state without their consent.

Note:  Hover over the photos for the alt text.  Click on the photos for the respective Flickr page.  All photos are CC-BY-SA.

Mahatma Phule and Savitribai Phule

January 2, 2012

If you live in India, you must recognize this couple at a glance (and if you don’t, you should take a brick and split it on your head!  You deserve it).

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Vijaya Dashmi of an iconoclast

October 6, 2011

Today is Vijaya Dashmi, one of the most important festivals of India.  It marks the victory of Rama over Ravana in the battle of Ramayana.  It is celebrated all over the India with burning the effigies of Ravana.  Huge 10-faced effigies are burnt in grand spectacular ceremonies.  It would be reasonable to go over some facts around this issue on this occasion.

Rama is considered as an avatar of Vishnu by millions of Hindus.  For them, Rama is not mere a character of some epic tale, but an incarnation of God.  He is referred to as Maryada Purushottam, i.e. the best limit of the man.  Ravana was a demon king of Lanka.

Ravana kidnapped Sita, the wife of Rama, and this provoked a war between Rama and Ravana.  This is a common consideration.  But what made Ravana to kidnap Sita?  Did he really kidnapped her only because he wanted to marry her?  Or because he just wanted to take animosity with Rama?  Was there some other reason?  Was the animosity started by Ravana alone?

We should not forget the story of Shurpanakha in this context.  Shurpanakha was a sister of Ravana.  She was widowed.  She saw Rama in the forest while the latter was in exile with his wife and brother Lakshmana.  Shurpanakha got attracted towards Rama and made him a direct proposal to marry her.  She was a demon lady, she was a widow, and her act was not totally against the customs then, but what Rama did with her was totally mischievous and something that we would never expect from a Maryada Purushottam.

Rama told her the truth that he cannot marry her as he is already married and is with his wife; but at the same time, he referred her to Lakshmana saying that he is young and handsome and is still unmarried (akrit daara अकॄतदारा was the exact word used by Rama in Walmiki Ramayana).  Rama certainly knew Lakshmana was married too, still he cunningly lied to Shurpanakha.  Even if we cannot justify her attitude towards Rama, we should not try to justify Rama’s behavior towards her too, especially when we call him the Maryada Purushottam.  Lakshmana too talks mischievously with Shurpanakha and finally cuts his nose with his sword.  Can his act be justified?  Shurpanakha was straightforward in her demand.  She had asked Rama directly about her wishes.  One would really expect Rama to make an honest rejection in such a case, but he played mischief and Lakshmana cut her nose.

In consequence, she went to her brothers complaining about these two brothers, and then unfolded the further story of Ramayana still the battle of Lanka and defeat of Ravana, that’s not a topic of our discussion today.

I just want to state that we should stop deifying Rama and should see him as a protagonist of a wonderful epic of India.  He even can be a superhero, but not a unquestionable God.  He was as good and bad as I am, as you are, at least not a Maryada Purushottam.

This elaboration may seem out of context, an act of infidelity to someone, but the cruel use of Rama’s deified image over the recent decades in India makes it necessary to be told to people.  Rama was a human being, if he ever existed.  If we chose to worship him, let it be for our good, for our spiritual exaltation rather than to create animosity between two communities.  In the present context, the cry of “Jay Shriram” reminds me of nothing but some crazy young people demolishing a mosque standing upon it, some sadhwi (female ascetic) dancing joyously in front of media after this demolition, common Hindus of Gujarat made insane with this deified image of Rama killing their own brothers in mobs, some Varun Gandhi making belligerent gestures on a public platform.

Hope the day would come when I won’t need to be an iconoclast anymore!